Tag Archives: Saverio Muratori

THE UTILITY OF URBAN MORPHOLOGY STUDIES AND THE RENEWAL OF OUR JOURNAL

THE UTILITY OF URBAN MORPHOLOGY STUDIES AND THE RENEWAL OF OUR JOURNAL

U+D  issue 15   EDITORIAL

by Giuseppe Strappa

In the life of every journal, I suppose, there are moments of reflection and regeneration: one takes a look at the work done and takes stock, looking at the future with new eyes, and makes plans. The U+D new issue is one of these moments for us. It is the result of a considerable commitment by the entire editorial staff, and we present it, I must admit, with some expectations. It poses, in fact, two relevant goals.

The first is to try to review the current situation of research in Italy concerning urban morphology, particularly in architecture schools. Courses in this discipline are now active in the faculties of many countries, which share the need for rationality, concreteness, transmissibility of the proposed methods. In Italy, the signs seem contradictory. In Rome, for example, despite the presence of an important tradition that stems from the teaching of Saverio Muratori, the urban morphology course has become optional. In other faculties such as in Bari, Bologna, Ferrara, Florence, Milan, Naples, Palermo, Parma, Turin, Venice, these courses, even if given with a limited number of credits, are highly active and open to new perspectives. The term “urban morphology” is employed in an extended and open meaning, as a study of the form of the built landscape based on different founding principles, which share, however, their role as a rational and communicable tool aimed at the project. For this reason, I believe that urban morphology could also prefigure a choice of fields (sometimes not easy) with respect to current production, often based on methods aimed more at communication and individual expression than at construction. Against this egocentric inclination of the architect, in the past schools have in some way constituted a remedy, playing an important aggregation and sharing role. Yet, I wonder if it is still possible today to speak, in the proper sense, of schools. They presuppose masters and require, together with common theories and methods, shared values. The master is such not only for the quality of his scientific production, but above all for his ability to express common goals, the competence to recognize a common substratum in the work of individuals. Just as the school is an organism, a unit of parts held together by a unifying objective. Two conditions that are impossible today: we have long lost the unity of things, the vision, or at least the hope, of an organic world where every knowledge finds its place, every cultural heritage its congruent location.

Nonetheless, there is no doubt that specificities and shared lines still exist, albeit indirectly. I believe that the contributions of this issue, at least in part, are proof of this. Moreover, the study of urban form, in order for it to be a field in which differences have a rational and legible basis, is the terrain that best allows us to distinguish areas of research and affinities, and also oppositions, which originate even further back than the lesson of the masters. The specificities of the Milanese research have more distant roots than the writings of Aldo Rossi and Guido Canella, they have their distant origins in the Lombard Enlightenment; the experiments in the Roman area go beyond the lesson of Gianfranco Caniggia and Saverio Muratori, they go back to the studies of Gustavo Giovannoni, Giovan Battista Milani and many others. But these specificities are now unstable, recognized in an uncertain and controversial way. It is no coincidence that today there is no disciple who is willing to defend that legacy openly, who does not feel obliged to claim his secularism, his independence. It is true that identity, in the contemporary condition, is not inherited: it is a strenuous search in which the vigorous defense of the origins can be a risky bond. The contemporary condition of those who investigate the urban form is that of a disorientation: orphans of the masters, whose lessons we jealously guard, we understand how certainties no longer exist, how it is impossible to reconstruct the lost unity of things.

Yet, perhaps there is, more than we are willing to admit, a long-lasting cultural layer that gives a sense of continuity to our research. I believe that, to understand how the Italian response to the new demands of objectivity and realism shows its own characters, it is necessary to compare it to the “quantitative” drift of the studies often conducted abroad, influenced by the success, even professional, of the Space Syntax. Certainly, useful studies which throw new light on the structures that regulate the shape of cities, but still giving an indirect contribution to the urban project. On the other hand, I believe that many of these studies, based on the notions of density, flows, networks, are in my opinion an update of the issues addressed by the traditional urban planning discipline. This diversity perhaps explains, if it does not justify, the improper term, used above all abroad, of the “Italian School”, because it is true that the research on the form of the city is characterized with us by a humanistic and historical background that has always prevented determinisms and taxonomies, allowing us to recognize how a building or a fabric exists, in its fullness, only in a more general context, in a becoming that, together, explains them and gives them meaning. Although the invitations to the participants to the study day did not cover the broad spectrum of research that derives from the multiple meanings of the term “urban morphology”, I consider the almost total absence, in the following contributions, of the strictly “quantitative” field of study to be significant. A remarkable specificity which allows us to look with optimism at the original role that studies conducted in our country can play on the international scene. In my opinion, the evidence of this condition poses with increasing evidence, after the long late-romantic season of individualisms and spectacular gestures, the problem of a radical renewal of research in architecture that could give our work a new civil sense.  Beyond the slogans, the real tools of sustainability and regeneration of our cities (which will not die of Covid, with all due respect to our prophets of the return to the villages) consist, I am convinced, precisely in the careful study of the built reality and its form, its continuity and its ruptures, which provides awareness of the crisis we are going through and can show us the way to future transformations.

The second important goal of this issue is to experiment new forms of construction and a different way of collaborating with the authors, having in mind the place of our journal in the international panorama of studies that are being conducted today on urban form. Perhaps it is useful, in order to understand the urgency of this issue, to summarize the cultural framework in which our work arises.

The magazine was born in 2014 as an Italian contribution to the International Seminar on Urban Form (Isuf), a scientific society that already owned its own, relevant journal dedicated to urban morphology. However, it was interested in it, above all from the point of view of geography, in the wake of the research of M.R.G.Conzen. His fertile teachings, heirs of the Kulturlandschaft, were developed in the 70s by the Urban Morphology Research Group (UMRG), with which we found, at the beginning of the 90s, considerable affinities and promising prospects for collaboration, starting from the very definition of “urban structure” realistically understood, basically in architectural terms, as an integrated system of routes, lots and buildings. But also, some significant differences. Geography is above all a descriptive science, when the goal of urban morphology, from our point of view as architects, is above all aimed at the project. The problem of geography is to make the infinite irregularity of a mountain ridge coincide with the simplicity of the line drawn on a map. It is the difficulty of any descriptive science that seeks synthesis in the general and abstract representation of the concrete details of the object it describes. The problem of architecture is different: recognizing in that ridge a beginning, a first provisionally inhabited form and the origin of the paths that structure a territory. Saverio Muratori had devoted a lot of energy to formulating a “theory of ridges” based on the shape of the soil and its anthropization process. A formulation conducted with the designer’s tools. Was it, too, a science? Certainly yes, if by the term we mean a form of systematic knowledge. But it was also a critical form of investigation, a reading oriented by the operating subject that proceeds by layers and phases, recognizes in the object the aptitude for transformation and, fundamental fact, the expression of a civil context. Reading is therefore already a project, it is an evaluation and a choice. For this reason, it cannot aspire to the (moreover relative) objectivity of the descriptive sciences, as well as the design that follows is the full responsibility of the designer, with the inevitable discontinuities due to an evident condition of crisis.

However, the Conzenian school had inherited a particular meaning of geography, that of the cultural landscape, of the territory as a synthesis in the making of successive transformations. A meaning that we felt close to. This is the definition of urban morphology that Jeremy Whitehand, the best-known exponent of the Conzenian school gives: ‘Urban morphology is the study of the built form of cities, and it seeks to explain the layout and spatial composition of urban structures and open spaces, their material character and symbolic meaning, in light of the forces that have created, expanded, diversified, and transformed them ‘. A broad and open meaning, in many ways similar to ours. On the wave of this affinity, Isuf was born, which over time had to reach its current dimensions of international association, transforming itself into a large container in which many souls live together. The Italian journal, therefore, was born as a complementary communication tool devoted to the reading and to the architectural design. Within this context, our initial aspiration was to consider the journal itself as a project, an architecture in some way, made up of congruent parts linked by a relationship of necessity. The ideal reference could only be the post-war publishing tradition, the season in which architecture magazines reported the great debates that then revolved around the revision of the international modernity. We soon realized, however, how that production was the result of a cultural climate in which different and cohesive communities of experimenters converged, who grouped around common convictions, making clear the positions taken, clear debates and controversies. A quite different climate from the current one, fragmented in many separate research, rarely communicating with each other. Moreover, within a more general condition in which the common meaning of the term “form” considers the rational and concrete aspect of our profession to be of little relevance. A context in which the term “type” smacks of archaeology and those of “construction” and “fabric” of obsolete techniques, despite the fact that their unifying meaning, and their civil value are in direct relationship with the emerging issues of the current city.

Every author ends up today by producing autonomous contributions to the journals, linked to the others only by a common theme. For this reason, we have tried to involve some designers and scholars interested in the problem of the concrete study of urban form already in the planning of this and the next issue. At the same time being aware, however, of the inevitable partiality of the operation. While we were not deluding ourselves that the structure of the issue could be born from this day of study (task and responsibility of the editorial staff), we believed that this meeting could however compare themes, ideas, points of view in such a way that each author could take into account the context in which his article ranks. It seems to me that the result confirms, with all the limits of an experiment, the effectiveness of the method. This issue, in fact, does not constitute a form of proceedings of the study day, but the collection of contributions by it oriented, often quite different from those presented during the meeting.

The articles derived from the study day are partly published in this and partly will be published in the next issue of the journal. The following issue, just because of the questions that have arisen on the concrete usefulness of morphology studies, will be dedicated to the urban project.

Kolhapu’r’ome

 

Here is a short text written by a student of my Urban Morphology course at Sapienza University of Rome.
It seems very interesting to me. It gives the idea of how a student from another culture can see, read, interpret Rome. And how you can love Rome in different ways.
I would be pleased if my lectures have contributed to this feeling and that of others of my wonderful U.M. students.

Kolhapu’r’ome

by Nirmiti Sanjay Sutar

I remember everything passing fast through my sight, the stone door ‘wadas’, the huge ‘kamans’, Charles Mant, the streets shrinking and widening, the river flowing, the craftsmen sitting, the people walking and some trees running; all behind as I drove ahead on my purple motorbike. Although now everything rushes so slow; the different church facades, the ‘palazzos’ and ‘piazzas’, Michelangelo Buonarroti, the streets leading to narrow bridges under which the river stalling, the craftsmen standing, the people walking and the gardens humming; all simmering as I walk in my purple laced black shoes. It’s only the letter ‘R’ which stands at horizon of the dyad_Kolhapur and Rome. The horizon sharing the real mirages of heritage.
The Panchganga river my favourite, gushes down to form my birthplace; Kolhapur. The morphological advancement on the grounds of Bramhapuri civilisation, the puzzle pieces of which are in the glass boxes of point arched pinnacles of the Town Hall. The puzzle is laid still deep inside, boundaries of which are still unknown encroached by social factors and stigma, which can back down to resurrect the substrata. The substrata which narrates the origin, the form, the evolution of base buildings perhaps also the reasoning behind why exactly we still plan our wadas with a courtyard inside! The Tiber river my favourite, slow-paced down to form my learn-place; Rome. The recorded morphological advancement on the grounds of one of the ancient civilizations, ‘the Roman civilization’. The fabric of which is learnt by Saverio Muratori who interpreted the origin of base buildings in the urban fabric of Rome. The substrata never died in the first place and which is still conserved in the form of ruins and forums. Maybe this is why Gianfranco Caniggia, his assistant, never really needed to reason his contemporary design lines on the urban base fabric of Rome. Heritage is neither quantitative nor qualitative, what matters is its existence.
Existence has always been in the court of evidence. Those courts are sometimes known as religious structures; the structures where the ‘existence’ is portrayed through the language of spaces_sometimes tall soaring volumes of church or dark acute cubicles in temples. As contented as it feels inside the spaces, experiencing this dyad in its non improvised form in kolhapu’r’ome defined my ‘casual trips’ to ‘curiosity trips’. Someday, every week passing through narrow streets of Mahadwar lined up with mannequins draped in sarees, fruit boys and flower girls sitting at the mouth of Kapilteerth market, shopkeepers from a height inviting you to buy garlands, coconuts and green choli, I often dropped off my footwear at the threshold to enter the frame, the darwaja that passively encloses an architectural nodal space temple of Mahalaxmi standing like a massive sculpture. The crowd surrounding you and the wait to see ‘her’ face often tricks us into unseeing the transition of transcending hierarchy of volumes intertwined with the rhythm of square columns whose edges we often brush off with our hands to move upfront in line without noticing that they are already rounded off with thousands of devotees.

FORMATIVITA’ DELL’ARCHITETTURA

POLITECNICO DI BARI – CORSO DI TEORIE DELL’ARCHITETTURA – PROF. MARIANGELA TORCHIARULO

FORMATIVITA’ DELL’ARCHITETTURA

La lezione riguarderà una sintetica presentazione del metodo morfologico processuale come strumento di lettura critica della realtà costruita in divenire. Questa lettura è basata sulle nozioni di “formatività”, capacità di dare forma attraverso un processo dinamico di trasformazioni e “generatività” capacità di generare con un numero finito di regole, un numero potenzialmente infinito di forme. Verranno fatti alcuni esempi di lettura riguardanti il palazzo italiano e alcuni esempi di progetto derivato dalla lettura inteso come ultima fase di trasformazioni in atto.

 

locandina_STRAPPA_Raster

Prof. Giuseppe Strappa – Architectural Design as a Formative Process

Politecnico di Milano
Architectural Theory & Design Seminars
The Rationale for Places, the Reason for Forms: Research in Architecture
Proff . Laura Pezzetti, Michele Caja

Prof. Giuseppe Strappa

Università degli Studi “La Sapienza” di Roma

Architectural Design as a Formative Process

Il progetto di architettura come processo formativo
Discussant: Proff . Angelo Lorenzi, Cristina Pallini

LECTURE
Wednesday, March 24 – 2:15-3:00 p.m.
https://politecnicomilano.webex.com/meet/michele.caja

FRANCO PURINI – DESIGNING A MANIFESTO

DESIGNING A MANIFESTO

by FRANCO PURINI – in Paesaggio Urbano n.1, 2014

Team leader: Giuseppe Strappa
Project team:  Alessandro 
Camiz, Paolo Carlotti, Giancarlo Galassi, Martina Longo. 

COMPETITION FOR THE REDEVELOPMENT OF AN AREA IN THE HISTORIC CENTRE OF CAREZZANO MAGGIORE FOR SOCIAL AND CIVIC USES – first prize

click here              Purini su Carezzano  

An extensive debate about the city, based on different
and sometimes radically divergent models, in recent
years attempted to verify, using interpretative models
developed by the twentieth century architectural culture,
what was going on in cities.
Among these, three models can be distinguished because
of their complexity, clarity and interest.
With regard to Italy, the first of these models follows a
study tradition dating back to Gustavo Giovannoni,
Saverio Muratori, Gianfranco Caniggia, Giancarlo Cataldi
and Pier Luigi Maffei. This one is the most influential
and enduring theoretical and operational model on urban
studies produced in Italy, and it considers the city as
an organism with a layered structure.
The second model interprets the city as a system of
dynamic relationships, as a communicative flow
of networks. The city is considered here more than a
physical fact, a pure projection of information and events,
a chaotic and metamorphic simulacrum, a collage
suspended between the city of Colin Rowe and Fred Koetter
and the generic city of Rem Koolhaas. What appears to be
essential to this point of view is the immateriality of the city.
The landscape is the keyword to the third model. Assuming
the landscape paradigm, the city lost not only its physical
identity but also the immaterial one: a neo-naturalistic vision,
blurring the microcosm into the macrocosm, took the place
of identity.
Giuseppe Strappa is one of the most prominent members of
the structuralist line, attentive and creative interpreter of the
Caniggian lesson (continued with remarkable originality);
he has succeeded in creating an actual School, based on
the notion of architectural and urban organism, within
the Faculty of Architecture in Rome. His conception
of architecture is based on the relationship between
unity and parts, plasticity and elasticity, uniqueness
and seriality, design and construction, and between
many other dialectical dyads. The project proceeds
not only in an analytical way, but also following
indirect and unpredictable paths where memory and
emotion make the invisible visible. His theoretical and
architectural work is anyway open to a constant critical
review, comparing his beliefs with what emerged from
disciplinary alternatives.
One of the last works of Giuseppe Strappa, the
redevelopment of an area of the historical center
of Carezzano Maggiore in Piemonte, is a kind of
exemplar manifesto where the coincidence between
an admirable theoretical accuracy and a recognizable
architectural writing maturity produced a more
than significant result. This project, first prize winner of a
competition, was elaborated by a design group directed
by Giuseppe Strappa, with Alessandro Camiz, Paolo
Carlotti, Giancarlo Galassi, Martina Longo, and by the
collaborators Marco Maretto, Nicolò Boggio, Pina Ciotoli.
It is the outcome of three intentions: the accurate
reconstruction of the formation phases of Carezzano
Maggiore, the contribution of that part to a new identity, the
definition of a spatial warping which, through a careful and
inspired decodification of the metrics of the urban tissues,
reorganizes the existing settlement enrolling it into a
new set of urban relationships.
The buildings were recasted into a new facility enclosing a
new civic center, following the palazzo type evolution. For the
variety of content and the way in which it is composed into a
coherent system, the project gives a convincing answer to
the new paradigm of urban regeneration.
The project of Giuseppe Strappa is the result of listening
to the formation phases of the city and to the urban
imagination. An imagination which, by incorporating the
built memory, resulted in a complete and definitive form,
always rational, but, in its very nature, unspeakable. There a
also emerges from the project a sense of duration and at the
same time the representation of how, conversely, the
circumstances that produced it must be transcended to be
seen as something suprahistorical.
Finally, this work shows how the structuralist line on the
interpretation of the city is able to promote innovative
responses to more complex urban problems. It points out
that the city can not help but design ideas that move from
its collective identity.